বিভাবরীশেষ, আলোক প্রবেশ,
নিদ্রা ছাḓইঽ উঠ জীব
বলঽ হরি হরি, মুকুন্দ মুরারি,
রাম ক্ড়্ষ্ণ হয়গ্রীব ১
bibhābarī-śeṣa, āloka prabeśa,
nidrā chāḓi’ uṭha jība
bala’ hari hari, mukunda murāri,
rāma kṛṣṇa hayagrība 1
bibhābarī — night; śeṣa — over; āloka — light; prabeśa — enters; nidrā — sleep; chāḓi’ — having given up; uṭha — arise (imperative); jība — O soul; bala’ — chant; hari hari — “Hari Hari”; mukunda — “Mukunda”; murāri — “Murāri”; rāma — “Rāma”; kṛṣṇa — “Kṛṣṇa”; hayagrība — “Hayagrīva”
Night is over, and the light [of dawn] is coming. Arise, O jīva, and give up your sleep! Chant the names of Hari, Mukunda, Murāri, Rāma, Kṛṣṇa, and Hayagrīva!
ন্ড়্সিংহ বামন, শ্রীমধুসূদন,
ব্রজেন্দ্রনন্দন শ্যাম
পূতনাঘাতন, কৈটভশাতন,
জয় দাশরথিরাম ২
nṛsiṁha bāmana, śrīmadhusūdana,
brajendranandana śyāma
pūtanā-ghātana, kaiṭabha-śātana,
jaya dāśarathi-rāma 2
nṛsiṁha — Śrī Nṛsiṁhādeva, the half-man half-lion incarnation; bāmana — Śrī Vāmanadeva, the dwarf incarnation; śrīmadhusūdana — the killer of the demon named Madhu; brajendranandana — the son of the King of Vraja; śyāma — the dark-complexioned one; pūtanā — the witch Pūtanā; ghātana — killer; kaiṭabha — the demon Kaiṭabha; śātana — destroyer; jaya — all glories; dāśarathi — the son of King Daśaratha; rāma — Lord Rāma
[Chant] Nṛsimha, Vāmana, Śrī Madhusūdana, Vrajendra-nandana, and Śyāma—the killer of Pūtanā and the destroyer of Kaiṭabha. All glories to the son of King Daśaratha, Lord Rāma!
যশোদাদুলাল, গোবিন্দগোপাল,
ব্ড়্ন্দাবনপুরন্দর
গোপীপ্রিয়জন, রাধিকারমণ,
ভুবনসুন্দরবর ৩
yaśodā-dulāla, gobinda-gopāla,
bṛndābana-purandara
gopīpriya-jana, rādhikā-ramaṇa,
bhubana-sundarabara 3
yaśodā — Mother Yaśoda; dulāla — darling son; gobinda — protector of the cows etc.; gopāla — maintainer of the cows etc.; bṛndābana — Vṛndāvana; purandara — king; gopīpriya jana — dearmost of the cowherd girls; rādhikā — Śrīmatī Rādhikā; ramaṇa — lover; bhubana — world; sundarabara — beauty + greatest
He is the darling son of Yaśodā and the protector and maintainer of the cows, their pastures, the gopas, and the gopīs. He is the king of Vṛndāvana, the dearmost beloved of the gopīs, and the consort of Śrīmatī Rādhikā. In the entire world, His beauty is unsurpassed.
রাবণান্তকর, মাখনতস্কর,
গোপীজনবস্ত্রহারী
ব্রজের রাখাল, গোপব্ড়্ন্দপাল,
চিত্তহারী বংশীধারী ৪
rābaṇāntakara, mākhana-taskara,
gopījana-bastrahārī
brajera rākhāla, gopabṛndapāla,
cittahārī baṁśīdhārī 4
rābaṇāntakara — Rāvaṇa + finisher; mākhana — fresh butter; taskara — thief; gopījana — the cowherd girls; bastrahārī — cloth + (sfx.) stealing; brajera — of Vraja; rākhāla — protector of the cows; gopabṛndapāla — cowherders + the multitude + guardian; cittahārī — minds + (sfx.) stealing, fascinating; baṁśīdhārī — the Vamśī flute + (sfx.) holding
He is the killer of Rāvaṇa, the butter thief, the stealer of the young gopīs’ garments, the protector of the cows of Vraja, the guardian of the gopas, and the flute player who enchants the minds of all.
যোগীন্দ্রবন্দন, শ্রীনন্দনন্দন,
ব্রজজনভয়হারী
নবীন নীরদ, রূপ মনোহর,
মোহনবংশীবিহারী ৫
yogīndra-bandana, śrīnanda-nandana,
brajajana-bhayahārī
nabīna nīrada, rūpa manohara,
mohana-baṁśībihārī 5
yogīndra — great saintly persons; bandana — object of worship; śrīnanda — beautiful + son of Nanda Mahārāja; brajajana — residents of Vraja; bhayahārī — fear + (sfx. taking away); nabīna — new, fresh; nīrada — cloud (lit. water-giver); rūpa — form, beauty; manohara — enchanting; mohana — charming; baṁśībihārī — Vaṁśī flute + enjoyer
He is the object of great yogīs’ worship, the beautiful son of Nanda, and the remover of fear from the residents of Vraja. His form, which is like a fresh rain cloud, enchants the mind, and He captivates all with His artistry in flute-playing.
যশোদানন্দন, কংসনিসূদন,
নিকুঞ্জরাসবিলাসী
কদম্বকানন, রাসপরায়ণ,
ব্ড়্ন্দাবিপিননিবাসী ৬
yaśodā-nandana, kaṁsa-nisūdana,
nikuñjarāsa-bilāsī
kadamba-kānana, rāsaparāyaṇa,
bṛndābipina-nibāsī 6
yaśodā — Mother Yaśoda; nandana — son; kaṁsa — Kaṁsa; nisūdana — killer; nikuñjarāsa — pleasure-groves + rāsa dance; bilāsī — enjoyer; kadamba — kadamba tree; kānana — forest; rāsaparāyaṇa — rāsa dance + (sfx.) addicted to, attached to; bṛndābipina — Vṛndā-devī + forest; nibāsī — resident
He is the darling son of Yaśodā, the heroic killer of Kaṁsa, the performer of nectarean pastimes in the pleasure-groves of Vraja, the enjoyer of the rāsa dance in the arena of the kadamba forest, and the resident of Vṛndāvana Forest.
আনন্দবর্ধন, প্রেমনিকেতন,
ফুলশরয়োজক কাম
গোপাঙ্গনাগণ, চিত্তবিনোদন,
সমস্তগুণগণধাম ৭
ānanda-bardhana, prema-niketana,
phulaśara-yojaka kāma
gopāṅganāgaṇa-, citta-binodana,
samasta-guṇagaṇa-dhāma 7
ānanda — bliss; bardhana — increase, expansion; prema — divine love; niketana — abode; phulaśara — flower + arrows; yojaka — aims, fixiates; kāma — transcendental Cupid; gopāṅganāgaṇa — cowherb boys + wives + multitude; citta — hearts; binodana — giver of pleasure; samasta — all; guṇagaṇa — good qualities + multitudes; dhāma — abode
He is the enhancer of bliss and the abode of prema. He is the transcendental Cupid who aims His flower arrows [at the gopīs, by which He increases transcendental desires in them]. He gives pleasure to the hearts of the gopīs, and He is the abode of all good qualities.
যামুনজীবন, কেলিপরায়ণ,
মানসচন্দ্রচকোর
নামসুধারস, গাও ক্ড়্ষ্ণয়শ,
রাখ বচন মন মোর ৮
yāmuna-jībana, keli-parāyaṇa,
mānasacandra-cakora
nāma-sudhārasa, gāo kṛṣṇa-yaśa,
rākha bacana mana mora 8
yāmuna — the Yamunā river; jībana — life, soul; keli — amorous pastimes; parāyaṇa — absorbed; mānasacandra — minds + moon; cakora — cakora bird; nāma — holy names; sudhārasa — nectar; gāo — sing (imperative); kṛṣṇa — Kṛṣṇa; yaśa — glories; rākha — heed (imperative); bacana — words; mana — O mind; mora — my
He is the life and soul of Yamunā, He is absorbed in amorous pastimes, and He is the cakora bird who subsists on the rays emanating from the moon of Śrī Rādhā's mind. O mind, always heed my words and sing Kṛṣṇa’s glories in the form of these holy names, which are full of nectar.